The Time of the Judges
After Joshua, Israel lives for several centuries without a king, divided into tribes, surrounded by the peoples of Canaan and their idols. The book of Judges tells this period through a pattern that returns again and again: the people forsake God, fall under oppression, cry out to him, and God raises a deliverer, the judge. These saviors, often rough and imperfect, free without converting, and their very succession calls for a savior still to come.
The Cycle of Infidelity and Salvation
The plot forms as soon as Joshua’s companions pass away. The people begins to serve the Baals, the gods of Canaan; God then hands it over to the neighboring peoples who oppress it; in their distress, Israel cries out to God, and God, moved with pity, sends it a deliverer. "Then the Lord raised up judges for them, who delivered them from the hand of those who plundered them." Judges 2:16 The judge is not first a magistrate, but a savior seized by the Spirit of God for a deliverance. As long as he lives, the people holds; at his death, it falls back lower than before. "But at the death of the judge, they became corrupt again, worse than their fathers…" Judges 2:19 This circle, taken up one time after another, tells both the inconstancy of the people and the patience of God, who lets himself be touched each time by the cry of those who had yet forsaken him.
Deborah, Gideon, and the First Judges
The first judges are Othniel, then Ehud, who delivers the people from the king of Moab. Then comes Deborah, a prophetess, the only woman to lead Israel: with Barak she defeats the army of Sisera, whom another woman, Jael, finishes off in her tent; a song celebrates the victory. Then God calls Gideon, the weakest of his tribe, whom the angel of the Lord nonetheless greets as a brave man. "The Lord is with you, mighty warrior." Judges 6:12 To fight Midian, Gideon gathers an army, but God reduces it to three hundred men, so that the victory cannot pass for the work of arms. "You have too many men with you… Israel might boast at my expense and say: It was my own hand that saved me." Judges 7:2 Midian is routed by this handful of men, and the people wishes to make Gideon its king; he refuses, in the name of a truth that the whole book labors. "I will not rule over you, nor will my son: the Lord will rule over you." Judges 8:23 Yet Gideon himself has an object of worship made, an ephod, which becomes a snare into which the people falls back into idolatry: even the best of the judges carries his share of shadow.
Jephthah and Samson
Jephthah, a son rejected by his own, is called back to save Gilead from the Ammonites. Seized by the Spirit, he conquers; but he had bound himself by a rash vow, promising God whatever would come out of his house first at his return, and it is his only daughter who comes to meet him. "…I have given my word to the Lord, and I cannot take it back." Judges 11:35 This vow, which mingles true faith with the customs of the pagans, shows the confusion of a time when the people no longer knows its God well. The last great judge is Samson, consecrated to God from his mother’s womb as a Nazirite, bound not to cut his hair or drink wine. "…the boy shall be consecrated to God as a Nazirite from his mother’s womb; he is the one who will begin to deliver Israel from the hand of the Philistines." Judges 13:5 The Spirit of the Lord rushes upon him and gives him a prodigious strength. "The Spirit of the Lord seized Samson: with nothing in his hands, he tore the lion apart as one tears apart a young goat." Judges 14:6 But Samson is a slave to his passions; a Philistine woman, Delilah, wrests from him the secret of his strength, has him shaved in his sleep, and he falls into the hands of the Philistines, blinded and chained. Restored to God in his distress, he recovers his strength one last time and brings down upon himself the temple of Dagon, killing more enemies by his death than during his whole life. "Let me die with the Philistines!" Judges 16:30 A savior who dies while dealing death, he delivers only by halves, and his story leaves the reader waiting for another deliverer.
Imperfect Saviors
The book of Judges hides none of their faults, and there lies its depth. These men are true saviors, sent by God and filled with his Spirit; but they save from an enemy without saving from sin, they die and the people falls back, and several drag heavy faults behind them. Their very insufficiency is a promise: Israel needs a savior who delivers forever, not from Midian or the Philistines, but from sin and death, and who does not fail. The Spirit that rushed upon them in bursts will rest wholly on Christ. And beneath the ever-renewed infidelity of the people, it is the fidelity of God that carries the whole account: if he raises savior after savior, it is because he has bound himself to save.