The Return and the House of God
The exile in Babylon was not the end. After half a century, the Persian king Cyrus, having overthrown Babylon, authorizes the Jews to return and rebuild the Temple. The book of Ezra tells this return and the slow rebuilding of the house of God, despite the opposition of the neighboring peoples. Faithful to the promise made by the prophets, God brings his people back and raises up his sanctuary, humbler than Solomon’s, but turned toward a greater future.
The Edict of Cyrus and the Return
In the first year of his reign over Babylon, Cyrus issues the edict already heard at the end of the Chronicles: he gives the exiles back their freedom and orders them to go up to Jerusalem to rebuild the house of the Lord. The Persian king readily practiced this policy, letting the deported peoples return to their land and their gods; but the account sees in it first the hand of God, who stirs the king’s heart to fulfill his word. For the exile itself had been measured: Jeremiah had announced seventy years of captivity, and it is at the end of that term that the deliverance comes, proof that God keeps count of his promises. Cyrus even has the sacred vessels returned that Nebuchadnezzar had carried off from the Temple, counted out one by one. A first group sets out, some forty thousand people, led by Zerubbabel, grandson of the last deported king and thus a prince of the line of David, and by the high priest Joshua: the two anointed offices, the kingship and the priesthood, thus reappear at the head of the people who return, and the house of David, which the ruin seemed to have extinguished, is carried on. This return is like a second Exodus: God, who had brought Israel out of Egypt, now brings it up from Babylon, keeping his word not to abandon his own in the foreign land.
The Altar and the Foundations of the Temple
Back in a ruined country, the exiles begin with what is most urgent, not their houses nor the walls, but the altar, which they raise again on its old site to resume at once the morning and evening sacrifices and the feast of Booths, despite the fear the surrounding peoples inspire in them: before all else, worship, because the people live only by their relation to God. Then, the following year, the foundations of the new Temple are laid; the priests put on their vestments, the Levites sound the cymbals, and they sing the praise as David had ordered. The scene is deeply moving: the young shout for joy, but the old men who had seen the splendor of Solomon’s Temple, fifty years earlier, weep aloud, and one can no longer tell the weeping from the acclamation. "many of the priests, Levites, and elderly heads of families, who had seen the first House, wept aloud as they watched the foundations of this one being laid, while many others raised shouts of joy." Ezra 3:12 The new beginning is real, but poorer, mingled with grief for what was lost and hope for what is given back.
The Opposition and the Completion
The peoples settled in the place of the Northern tribes, mixed with foreign cults, offer to build with the returned exiles; these refuse, to keep pure the worship of the one God. Turned hostile, these neighbors discourage the builders, then denounce the Jews to the Persian court as a rebellious city that would one day refuse tribute, and obtain by decree a halt to the work, which remains suspended for years. It is then that God raises up two prophets, Haggai and Zechariah, whose word revives the building; the Jews resume, and when the governor of the province takes alarm, king Darius has the original edict of Cyrus searched for in the archives, finds it, and not only confirms the authorization but orders the work to be funded from the royal treasury. The Temple is thus completed, about seventy years after its destruction. "The elders of the Jews built successfully, supported by the prophecies of Haggai and of Zechariah son of Iddo. They finished the construction according to the command of the God of Israel and the order of Cyrus, Darius, and Artaxerxes, king of Persia." Ezra 6:14 They celebrate the dedication in joy, then the Passover, recognizing that God has turned toward his people even the hearts of the pagan kings. "the Lord had made them glad by turning the heart of the king of Assyria toward them, to strengthen their hands in the work on the house of God…" Ezra 6:22 Neither the cunning of the enemies nor the slowness of men stops what God wills: he uses his prophets and the emperors alike to raise up his house.
A Humbler Temple, a Greater Promise
This second Temple is poor beside the first: it no longer has the ark of the covenant, lost in the fire of 587, nor the visible cloud of the glory, nor the gold of Solomon, and it was this bareness the old men wept over. Yet the prophets of the return announce that the glory of this house will surpass that of former days, not by splendor, but by the One who is to come to it. It is indeed in this restored Temple, later enlarged by Herod, that the Messiah will be presented as a child, that he will teach and drive out the merchants, fulfilling the expectation hidden beneath the modesty of the stones. The rebuilt house of God tells at once the fidelity that brings back and the hope that waits: the true Temple is not yet there, but it is promised, and it will be Christ himself, in whom God dwells bodily in the midst of men.