The Praise of the Ancestors
The book ends with a vast fresco: Ben Sira surveys the whole history of Israel through its great figures, from Enoch to the high priest Simon. Let us praise famous men, our ancestors. This gallery, unique in the Old Testament, reads the history of salvation as one continuous line of God’s faithfulness: each ancestor is a link in the chain of the Covenant, a witness of the God who acts through men. It rises like a liturgy and culminates in the worship of the Temple. The Church recognizes here the first form of the communion of saints: the living memory of those who went before us in faith.
Let us praise famous men
Ben Sira opens his praise with a solemn call: “Let us now praise famous men, our ancestors, generation by generation.” Sirach 44:1 But he does not praise them for their own glory. What he celebrates in them is the work of God: “The Lord brought forth great glory in them.” Sirach 44:2 Their memory endures, and the assembly proclaims their praise from age to age. Here is a way of reading history: not as a series of human exploits, but as the theatre where God unfolds his faithfulness, through men he chooses, forms, and sends. The praise is not a roll of honor, it is a thanksgiving.
From the origins to the patriarchs
The gallery goes back to the first just men. Enoch, who pleased God and was taken up, opens the march as a sign of hope: “Enoch pleased the Lord and was taken up, a model of conversion for the generations.” Sirach 44:16 Then comes Noah, found just in the time of the flood, through whom a remnant was saved: “Noah was found perfect and just; in the time of wrath he was the ransom of the world.” Sirach 44:17 Then Abraham, father of a multitude of nations, of whom Ben Sira first recalls his faithfulness to the Law and the Covenant: “he kept the law of the Most High and entered into covenant with him.” Sirach 44:20 From man to man, the Covenant is handed on and grows: the God who had bound himself to Noah binds himself to Abraham, and the promise runs through the generations without ever breaking.
Moses, Aaron, and the priesthood
At the center of history stands Moses, beloved of God and men, to whom the Law was given: “beloved of God and of men, Moses, whose memory is a blessing.” Sirach 45:1 Then Ben Sira, a man of the Temple, dwells at length on the priesthood. Aaron, brother of Moses, clothed in the robe of glory, receives the everlasting priesthood: “He made with him an everlasting covenant and gave him the priesthood of the people.” Sirach 45:7 And Phinehas, third in glory, who by his zeal made atonement for Israel and in turn received a covenant of peace: “Phinehas, son of Eleazar, is third in glory, for having shown his zeal in the fear of the Lord.” Sirach 45:23 This weight given to the priesthood is not by chance: the Covenant of the altar runs through the whole praise and prepares its summit, the glory of worship in the Temple.
The kings and the prophets
After the founders come the kings and the prophets. Joshua and the Judges win and keep the land. David above all, whom Ben Sira presents as the singer of the Lord: in all his works he gave thanks to the Most High, “with all his heart he sang hymns and loved the One who made him.” Sirach 47:8 He is the king of the psalms, whose repentant heart runs through the whole Psalter. Then Solomon, filled with wisdom, who reigned in peace and built the house of God: “Solomon reigned in days of peace.” Sirach 47:13 Come at last the prophets, and first Elijah, the man of fire who brought the people back to God: “Then arose Elijah, a prophet like fire, whose word burned like a torch.” Sirach 48:1 Elisha his successor, then the great prophets Isaiah, Jeremiah, Ezekiel, who consoled and warned. Kings, singers, and prophets, the whole life of the people is thus gathered and offered up in praise.
The high priest Simon
The gallery culminates neither in a king nor in a prophet, but in a priest: Simon, son of Onias, the high priest of Ben Sira’s own day, who repaired the Temple and fortified the city: “Simon, son of Onias, the high priest, repaired in his lifetime the house of the Lord.” Sirach 50:1 Ben Sira paints him in the splendor of the liturgy, coming out of the sanctuary radiant with glory: “Like the morning star amid the clouds.” Sirach 50:6 And at the summit of the poem, the gesture that gathers up all of history: the high priest blessing the assembled people. “raised his hands over the whole assembly of the sons of Israel, to give from his lips the blessing of the Lord.” Sirach 50:20 All the history of salvation thus flows into worship: the meaning of the Covenant is a people gathered before God and blessed in his name. This is the summit to which Ben Sira wanted to lead his reader.
The praise of the ancestors and the communion of saints
The Church reads this gallery as far more than a history lesson. It sees in it first the history of salvation read at a single glance, as one continuous work of God, the very one the New Testament will take up when it speaks of the cloud of witnesses that surrounds us. Each ancestor lived by faith and handed on the promise, until it reached its fullness in Christ, son of David, true Priest greater than Aaron, true Prophet greater than Elijah. It then recognizes here the first form of what it calls the communion of saints: the living remember those who went before them, give thanks to God for them, and know themselves bound to them in one people across the generations. Ben Sira’s "Let us praise famous men" becomes the memory the Church keeps of her saints, whose names she holds and whose intercession she asks. And the high priest who blesses the people, at the summit of the praise, calls to one greater than himself: the eternal Priest who, having entered once for all into the sanctuary, blesses his people forever.