The Law of Worship and Holiness
An immense part of the Law orders worship: how Israel is to draw near to its God, serve him, and remain a holy people in the midst of the nations. These are the precepts the Church calls ceremonial, the sanctuary and the priesthood, the sacrifices and the blood, the clean and the unclean, the feasts and the sabbath. All ordered the meeting of God and his people, and all bore beforehand, in figures, the mystery of Christ who was to come and fulfil them.
The Sanctuary and the Priesthood
God willed to dwell among his own, and he had them build a dwelling, the tent in the desert and then the Temple at Jerusalem, where his presence rested. “They are to make me a sanctuary, and I will dwell among them.” Exodus 25:8 This sanctuary was ordered with extreme care, from the most holy to the most common, to teach the people that God is near but that he is holy, and that one does not approach him in any manner one pleases. To serve him, God chose a family, that of Aaron, and instituted a priesthood: the priests offered the sacrifices, bore the people before God, and blessed in his name, while the high priest alone entered, once a year, into the most holy place. A whole order governed this approach, to engrave into gestures the distance between the most holy God and sinful man, and the price of crossing it.
The Sacrifices and the Blood
At the center of worship stood the sacrifices. Animals and the fruits of the earth were offered to God, as a holocaust wholly consumed to adore him, as a sacrifice for sin to be purified of it, as a peace offering to give thanks and commune with him in a shared meal. The blood held the first place, for it bears life, and life belongs to God alone. “for it is the blood that makes atonement, because it is life.” Leviticus 17:11 Once a year, on the great Day of Atonement, the high priest obtained pardon for the whole people by a striking rite: on the head of a goat he confessed the faults of Israel, then it was driven into the wilderness, carrying the sins away from the camp. “Aaron shall lay both his hands on the head of the live goat and confess over it all the transgressions of the sons of Israel… he shall put them thus on the head of the goat and send it into the wilderness.” Leviticus 16:21 These rites told a truth the people had to learn: sin separates from God, it costs a life, and no one draws near to him without being purified.
The Clean and the Unclean, a School of Holiness
The Law distinguished the clean from the unclean, in food, in the body, and in the gestures of life. These rules did not aim at hygiene, but at the education of a people: they engraved into the most daily acts, even into what one ate, that everything in life stands before God, and that Israel was to keep itself distinct from the nations and their unclean cults. To eat, to wash, to touch, all became an occasion to remember God. All this discipline had a single purpose, summed up in a word that commands the whole book of Leviticus. “Be holy, for I am holy, I the Lord, your God.” Leviticus 19:2 The holiness of the people was to reflect the holiness of its God, not by a performance, but by belonging: Israel was set apart because God had chosen it.
The Sacred Times
The Law sanctified time as well, so that Israel might live to the rhythm of God. The sabbath, the seventh day, was given to God and became the sign of the covenant, the weekly reminder that God creates and that he sanctifies his people. “the sabbath is a sign between me and you, throughout your generations, so that you may know that I am the Lord who makes you holy.” Exodus 31:13 The whole year was marked by great pilgrimage feasts, on which the people went up before God. The Passover made memory of the exodus from Egypt, when the blood of the lamb had spared the houses of Israel. “I will see the blood and pass over you, and no destroying plague will touch you.” Exodus 12:13 Fifty days later, the feast of Weeks celebrated the harvest and the gift of the Law. In the autumn, the feast of Booths recalled the march in the desert, when the people lived under huts. “so that your descendants may know that I made the sons of Israel live in huts when I brought them out of the land of Egypt.” Leviticus 23:42-43 Thus time itself became prayer and memory.
Figures That Call for Christ
All this worship was true and willed by God, but it was not the term: it announced and prepared what was to come. For the blood of beasts could not, of itself, blot out sin. “it is impossible for the blood of bulls and goats to take away sins.” Hebrews 10:4 These rites were the shadow of a higher reality. The sanctuary announced the true Temple, Christ, in whom God dwells among us; the priesthood of Aaron called for the one priest, who enters not into a sanctuary of stone, but into heaven itself. “he entered the sanctuary once for all, not with the blood of goats and calves, but with his own blood, obtaining an eternal redemption.” Hebrews 9:11-12 The countless sacrifices awaited the one sacrifice of the Cross, where the Lamb of God takes away the sin of the world; and the goat laden with faults, driven into the wilderness, prefigured the one who bore our sins outside the city. Since the reality has come, the shadow has done its work, and these feasts, these sabbaths, these rites all speak of the body of Christ. “all this was only a shadow of the realities to come; the reality is the body of Christ.” Colossians 2:16-17