The Garden and the Fall
After creating everything good, God places man in a garden, in friendship with him, and leaves him a single commandment. The account of the fall tells how this friendship was broken: by the cunning of a tempter, by man’s distrust of the goodness of God, and by a disobedience that brought into the world shame, suffering, and death. But at the very heart of the sentence, a promise opens, the first announcement of salvation.
The Garden and the Commandment
God establishes man in a garden, Eden, that he may cultivate and keep it. Everything is given him, an easy life, familiarity with God who comes to walk there, and two trees in the midst of the garden: the tree of life, and the tree of the knowledge of good and evil. From this one tree alone, God forbids him to eat. “but the tree of the knowledge of good and evil, you shall not eat from it; for on the day you eat from it, you shall surely die.” Genesis 2:17 This commandment is not a shackle, but the very space of trust: in keeping it, man acknowledges that good and evil belong to God, and that he is not his own rule to himself. “To know good and evil” does not mean here to learn, but to decide for oneself what is good and what is evil, to make oneself the measure of all things in the place of God; this is what the forbidden tree represents. God also gives man a companion, for his solitude is not good. “It is not good for the man to be alone. I will make him a helper who suits him.” Genesis 2:18 From the woman, drawn from the man and like him, is born the couple, one flesh, the first human community, made for love and for life. Man and woman stand naked before each other without shame, the sign of an innocence still whole.
The Cunning of the Serpent
A tempter slips into the garden under the form of the serpent, the most cunning of the beasts. He addresses the woman, and begins by distorting the word of God, exaggerating it to make it seem petty, as if God had forbidden everything. Then he dares the direct lie, contradicting the threat of death. “Not at all! You will not die. But God knows that on the day you eat from it, your eyes will be opened, and you will be like God, knowing good and evil.” Genesis 3:4-5 Here is the heart of the temptation: to make man believe that God, out of jealousy, withholds from him what would raise him up, and that true greatness is to make oneself the equal of God, to seize divinity instead of receiving it as a gift. The woman then looks at the tree otherwise, and desire wins her through three gates, those through which every temptation passes, pleasure, beauty, and the pride of knowing. “The woman saw that the fruit of the tree was good to eat, that it was beautiful to look at and desirable for gaining wisdom. She took some and ate it; she also gave some to her husband, who was with her, and he ate.” Genesis 3:6 The fault is not first in the fruit, but in the refusal: to refuse to trust God and to want to decide alone what is good and evil.
The Consequences of the Fault
At once, everything unravels. Their eyes are opened, but upon shame: the man and the woman find themselves naked and hide, first from each other, then from God, whose presence they flee. Questioned, the man, far from repenting, casts the fault upon the woman, and even upon God who gave her to him; the woman casts it upon the serpent. “The woman you put here with me, she is the one who gave me fruit from the tree, and I ate.” Genesis 3:12 Friendship is broken on every side: between man and God, fear replaces trust; between man and woman, accusation replaces the gift; and toil, pain, thorn, and sweat enter a life become hard. Above all, death, of which God had warned, makes its entrance: man, cut off from the source of life, returns to the earth from which he was taken. “By the sweat of your face you shall eat your bread, until you return to the ground… For you are dust, and to dust you shall return.” Genesis 3:19 Man is at last driven from the garden, cut off from the tree of life, and cherubim guard its entrance. “the Lord God sent him out of the garden of Eden, to till the ground from which he had been taken.” Genesis 3:23 This fault of the first man does not remain his alone: through him, sin and death pass to all his descendants, like a wounded inheritance that each one receives. “just as through one man sin entered the world, and through sin death, so death spread to all men.” Romans 5:12
The Promise at the Heart of the Sentence
At the very moment he pronounces the punishment, God lets fall a word of hope, addressed to the serpent. “I will put enmity between you and the woman, between your offspring and hers: he will crush your head, and you will strike his heel.” Genesis 3:15 This word, the tradition calls the first announcement of the Gospel. God does not leave man without a way out: he promises, in the line of the woman, a descendant who will crush the serpent’s head, who will conquer evil and the tempter. All the Scripture that follows tends toward this victory, accomplished by Christ born of a woman, the new Adam who repairs the fault of the first. Thus the fall does not have the last word: from the moment the garden gate is closed, God opens the long road of salvation, which he will lead from generation to generation until the one who was to come.