The Choice of Life and Everyday Wisdom
Ben Sira sets at the foundation of the moral life a great affirmation: man is free. God created him at the beginning and left him to his own counsel; he set before him fire and water, life and death, and what he chooses will be given him. No one can blame God for his own sin. On this freedom rests all the practical wisdom of the book: because our choices are real, they matter, and Ben Sira teaches how to choose well in every situation, to honor one’s parents, keep a faithful friend, master the tongue, use money justly, honor the physician, work with uprightness, and live with measure while keeping death before one’s eyes.
The choice of life: man is free
Ben Sira begins by tearing from the sinner his most convenient excuse, the one that throws the fault on God. He sets it aside plainly: God does not do what he hates, “for he does not do what he hates.” Sirach 15:11 Then he lays the foundation: “In the beginning he created man and left him in the power of his own choice.” Sirach 15:14 God made man free, master of his acts; freedom is a gift, the very condition of love and of merit, for without it there is neither virtue nor fault. Before man two ways lie open: “he has set before you fire and water: you stretch out your hand toward whichever you choose.” Sirach 15:16 And the stake of this choice is life itself: “Before man are life and death: whichever he prefers will be given to him.” Sirach 15:17 Ben Sira takes up here the great call of Moses at the end of Deuteronomy: “I have set before you life and death, blessing and curse. Choose life.” Deuteronomy 30:19 Man is not the plaything of fate; his eternity is placed in his own hands, under the grace of God. This is why the Church holds these verses as a rampart: against every doctrine that would make God the author of evil or man the prisoner of a destiny, Ben Sira affirms responsibility. God is never the author of sin; man answers for his choices.
Honor father and mother, keep a faithful friend
The first field of daily wisdom is the family. Ben Sira gives a long teaching on the honor owed to parents: “the Lord wills that a father be honored by his children.” Sirach 3:2 And he shows its spiritual fruit: “Whoever honors his father atones for his faults.” Sirach 3:3 This honor becomes concrete when parents grow old: they must be supported even when their mind fails, never despised. The bond with parents is the first school of the fear of God. Then comes friendship, to which Ben Sira devotes pages of rare finesse. The faithful friend is a treasure: “A faithful friend is a sure shelter: whoever has found one has found a treasure.” Sirach 6:14 But not every companionship is friendship, and true friendship is tested; it sinks its roots in shared faith: “A faithful friend is a balm of life; those who fear the Lord find one.” Sirach 6:16
The tongue, money, and work
Ben Sira returns again and again to speech, so much harm can it do. The tongue wounds deeper than the sword: “Many have fallen by the edge of the sword, but far more by the tongue.” Sirach 28:18 Against slander, calumny, the double and hasty word, he teaches to weigh one’s words and to be silent when needed. On money, he holds the balance: a good if it serves justice, a snare if the heart clings to it. Generosity toward the poor wipes away faults: “Water quenches a blazing fire, and almsgiving atones for sins.” Sirach 3:28 Finally, he honors work and the trades, the plowman, the smith, the potter, each necessary to the life of the world; their very labor is a prayer. The sage who studies the Law holds first place, but no honest trade is contemptible, for all sustain the city of men.
Honor the physician, gift of God
Ben Sira offers here a page of his own, one that surprises in the Old Testament: far from opposing faith and medicine, he calls to honor the physician. “Honor the physician for the services he renders, for he too was created by the Lord.” Sirach 38:1 For healing comes from God: “healing comes from the Most High.” Sirach 38:2 And the remedies themselves are his gift: “The Lord has brought forth remedies from the earth.” Sirach 38:4 The believer, then, need not choose between prayer and care: he prays AND consults the physician, for grace does not despise nature. God heals by himself, but also by the hand of the physician and by the remedies he has drawn from the earth. This is a mature theology of secondary causes: God acts through the means he has created, without his hand being lessened by it.
Measure and the memory of the end
All Ben Sira’s wisdom gathers at last into measure. He teaches moderation in eating, wine, and pleasure, not out of contempt for the goods of life, but because excess enslaves and the man of measure stays free. And he gives the surest remedy against sin, the memory of death: “In all that you do, remember your end, and you will never sin.” Sirach 7:36 To keep one’s end before one’s eyes is not a morbid thought, but a light: it restores each thing to its right weight, disarms pride and greed, and orders the whole of life toward what matters. Christian spirituality will take up this counsel, this clear gaze upon death which, far from darkening life, makes it grave and true.