What's New
June 2026
New article: “Sinai and the covenant”.
New article: “The deliverance”.
New article: “The bondage and the call”.
New article: “The oracles against the nations”.
New article: “Sadness”.
New article: “Fear”.
New article: “The finger of God”.
New article: “The baptism of Christ”.
New article: “The Resurrection and the Glorification”.
New article: “Holy Week”.
New article: “The third year: the opposition”.
New article: “The second year: popularity”.
New article: “The first year: the inauguration”.
New article: “The preparation for the ministry”.
New article: “The prologues and the coming of Christ”.
New: the “Memorise” tool.
New article: “The Real Presence.”
New article: “The four Servant Songs”.
New article: “Trito-Isaiah”.
New article: “Deutero-Isaiah”.
New article: “Proto-Isaiah”.
New article: “Predestination”.
New article: “The Angel of the Lord”.
New article: “Wars of Extermination in the Bible”.
New article: “Slavery in the Bible”.
New article: “The Nature of God”.
New article: “The Age of the Martyrs”.
New article: “The Abode of the Dead”.
New article: “The Canon and the Deuterocanonical Books”.
New article: “The Deacon”.
New article: “The Priest”.
New article: “Sola Scriptura”.
New article: “The Angels”.
New article: “Sola Fide”.
New article: “Once Saved, Always Saved”.
New article: “Elijah at Horeb”.
New article: “Turning the Other Cheek”.
New article: “Buy a Sword”.
New article: “Let the Dead Bury Their Dead”.
New article: “Jesus before Pilate”.
New article: “Jesus and Nicodemus”.
New article: “Invincible Ignorance”.
New article: “The Prophet and His Time”.
New article: “The Eight Night Visions”.
New article: “Joshua, the Branch and the Crown”.
New article: “Fasting and Restoration”.
New article: “First Oracle: The King Who Comes”.
New article: “The Book of Obadiah”.
New article: “Second Oracle: The Pierced One”.
New article: “The Day of the Lord”.
New article: “The Plague and the Day of the Lord”.
New article: “Conversion and the Spirit Poured Out”.
New article: “The Judgment of the Nations and the Salvation of Zion”.
New article: “The Three Ways of the Interior Life”.
New article: “Freedom and Responsibility”.
New article: “The Moral Conscience”.
New article: “Doubt and the Moral Systems”.
New article: “Doing Evil for a Good”.
New article: “Adoration and Praise”.
New article: “Why God Asks for Adoration”.
New article: “Faith and Science”.
New article: “The Theory of Evolution”.
New article: “The Woes of Isaiah”.
Sign in
or

Haggai and the Rebuilding of the Temple

The book of Haggai is one of the shortest in the Bible: two chapters, four brief messages. Little is known of the prophet Haggai, apart from his mission: to move the people returned from exile to rebuild the Temple of Jerusalem, the house where Israel worshipped its God.

The return from exile

In 587 before Jesus Christ, Nebuchadnezzar, king of Babylon, had taken Jerusalem, destroyed the Temple built by Solomon, and deported a large part of the people. The exile lasted nearly fifty years. In 538, the Persian king Cyrus, who had conquered Babylon, allowed the Jews to return to their country and to rebuild their sanctuary. A first group came back and laid the foundations of the new Temple, then stopped. The opposition of neighboring peoples, the difficulties of daily life, and discouragement left the work abandoned. For sixteen years, the foundations remained bare: each man built and adorned his own house, while the house of God lay in ruins.

The word of Haggai

Haggai began to speak in the sixth month of the second year of the Persian king Darius, in 520 before Jesus Christ. The book dates each message to the very day. The prophet speaks in a direct tone, made of reproaches, appeals, and promises, to rouse a people absorbed in their cares. He was not alone: at the same time, another prophet, Zechariah, was sent to support the same mission. “Now Aggeus the prophet, and Zacharias the son of Addo, prophesied to the Jews that were in Judea and Jerusalem, in the name of the God of Israel. Then rose up Zorobabel the son of Salathiel, and Josue the son of Josedec, and began to build the temple of God in Jerusalem.” Ezra 5:1-2.

The builders of the reconstruction

A few figures stand around the worksite. Zorobabel is the governor of Judah, the leader whom the Persian king has placed at the head of the province to administer the people; he is descended from David and so carries on the thread of the royal line. Joshua, son of Josedec, is the high priest, head of worship. With them, all those who have returned from exile are called to set to work again. Darius, who reigns over the Persian empire after Cyrus, confirmed the authorization Cyrus had given and ordered that the rebuilding be helped. Roused by Haggai and Zechariah, Zorobabel, Joshua, and the people resumed the abandoned work. “And the ancients of the Jews built, and prospered according to the prophecy of Aggeus the prophet, and of Zacharias the son of Addo.” Ezra 6:14. The Temple was completed in 515 before Jesus Christ, five years after the prophet’s first words.