Esther
The book of Esther tells how a young Jewish woman, become queen of Persia, saved her whole people from a planned massacre. In the Hebrew text, the name of God is never spoken, and yet his hand is read on every page; the Greek portions, received by the Church, make explicit the prayer that upholds the whole story. It is the account of hidden providence, which casts down the proud and raises the lowly at the appointed moment.
Esther, Queen of Persia
At Susa, the capital, the great king Ahasuerus gives a feast of several months to display his power; at the height of his drunkenness, he sends for queen Vashti to show her off before his guests, and, at her refusal, repudiates her, for fear that all the women of the empire should follow her example. The most beautiful young women are then sought in every province to give him a new queen. Among them, a Jewish orphan, Esther, raised by her cousin Mordecai, is chosen for her grace, after a year of preparation, and becomes queen; on Mordecai’s advice, she hides from all her people and her origin. Soon after, Mordecai, posted each day at the palace gate to have news of Esther, overhears a plot of two eunuchs against the king and has it denounced; the matter is recorded in the annals and seems forgotten. Nothing yet speaks of a design of God; but every detail, Esther’s favor, her presence beside the king, the service rendered by Mordecai, will soon fall into place, as if an invisible hand had arranged it all before the storm.
The Plot of Haman
The king raises above all a favorite, Haman, and orders everyone to bow down before him. Mordecai, because he is a Jew and worships God alone, refuses to bow before a man. Enraged, and thinking it beneath him to strike a single man, Haman learns of what people Mordecai is and resolves to exterminate, on a single day, all the Jews of the empire, young and old, women and children, and to plunder their goods. He casts lots, the pur, to fix the day of the massacre, and buys from the king, for an enormous sum, an edict decreeing it. Couriers carry the letter to the hundred and twenty-seven provinces, and while the king and Haman sit down to drink, the city of Susa remains in dismay; everywhere the Jews, stricken with terror, fast, weep, and cover themselves with sackcloth. For one man’s refusal to bend the knee, a whole people is condemned: the excess of pride turns into a project of extermination.
Esther Risks Her Life
Mordecai, in mourning dress at the king’s gate, sends to Esther the order to intervene for her people. Esther is afraid: to appear before the king unsummoned is to risk death, unless he extends his scepter, and it is a month since he has called for her. Mordecai answers that she will not escape the massacre by her silence, and that God, if need be, will save his people by another, but that she herself would perish; then he uncovers to her the hidden meaning of her royalty. "who knows whether it is not for a time like this that you have come to royal rank?" Esther 4:14 Esther resolves to go, but first has all the Jews of Susa fast with her for three days; she will break the law and present herself to the king, come what may. "then I will go to the king in defiance of the law, and if I must perish, I will perish!" Esther 4:16 The Greek portions of the book give here Esther’s long prayer, in which she lays aside her royal robes, covers herself with ashes, and beseeches the God of her fathers, and Mordecai’s prayer as well: they lay bare the faith that the Hebrew text keeps hidden. The deliverance passes through an intercession that risks everything, borne by the prayer and fasting of a whole people.
The Reversal
Esther comes forward; the king extends his scepter and receives her, and she invites him, with Haman, to two banquets. Haman goes out rejoicing, but the sight of Mordecai still standing revives his hatred: on the advice of his household, he has an enormous gallows raised to hang him. Now that night, the king cannot sleep; he has the annals read to him, finds there the forgotten service of Mordecai, and asks Haman, come in at morning, how to honor a man the king wishes to distinguish. Haman, thinking himself the one meant, describes the greatest honors, and is forced to render them himself to Mordecai, his enemy, whom he leads in triumph through the city. At the second banquet, Esther declares herself a Jew and denounces Haman as the one who seeks to destroy her people. The king, enraged, has Haman hanged on the very gallows he had raised for Mordecai; a new edict allows the Jews to defend themselves, and they are saved on the very day they were to perish. "the very day when the enemies of the Jews had hoped to overpower them, the reverse happened: the Jews overpowered those who hated them." Esther 9:1 The feast of Purim is established in memory, and is kept to this day. The whole book thus sings the hidden providence of God, who does not abandon his own even where his name is not spoken, and the great reversal by which the proud is cast down and the lowly raised, as Mary will sing in the Magnificat. Esther, the queen who intercedes for her people with the king, is a figure of Mary, the Queen who intercedes for us with God; and the seed of the promise, threatened with extinction, is once more saved, keeping open the way of the Messiah.