David, the Covenant, and the Promise
David becomes king, takes Jerusalem as his capital, brings the ark up to it, and receives from God a promise that runs through the whole Bible: a dynasty without end. This is the heart of the books of Samuel, and the root of the messianic hope. The same David, great and a sinner, also shows that no king of flesh alone fills this promise.
David, King of All Israel
After Saul’s death, David is made king of Judah at Hebron, while a son of Saul reigns for a time over the North; then, that rival murdered, the tribes come of themselves to offer the crown to David, who at last reigns over all Israel. His first act is to take from the Jebusites the stronghold of Zion, reputed impregnable, which becomes Jerusalem, the city of David: a new capital, belonging to no tribe and gathering them all. He brings up the ark of the covenant there. A first attempt turns to tragedy, a man struck for having touched it, and David understands that one does not approach God lightly; he then brings it back with fear and joy, dancing before it with all his strength, careless of his royal dignity, even to drawing the scorn of his wife Michal. The royal city thus becomes the center of worship as much as of power. The Chronicles, which reread this whole history with the eyes of the Temple, dwell at length on this David: the one who institutes the service of the Levites and the singers, orders the praise, composes psalms, and gathers the gold, the materials, and the plans of the sanctuary his son will build. For the Chronicler, David is above all the king who founds the liturgy of Israel.
The Davidic Covenant
David, settled in a palace of cedar, finds it unjust to dwell better than the ark, still under the tent, and wishes to build a house for God. Through the prophet Nathan, God reverses the plan: it is not David who will build a house for God, it is God who will build a house for David, a dynasty. He reminds him that he took him from behind the flock to make him a prince, promises him a son who will build the Temple, and above all a reign that will not end. "I will be a father to him, and he will be a son to me." 2 Samuel 7:14 "Your house and your kingship will stand firm forever before me; your throne will be established forever." 2 Samuel 7:16 Overwhelmed, David enters the sanctuary and prays, asking who he is that God should raise him so. This promise goes beyond Solomon, whose reign will end, and beyond the whole line of kings: it aims at a descendant of David whose throne will have no end. It is this promise the angel will take up for Mary, announcing a son to whom God will give "the throne of David his father" and whose reign will be without term; it is this promise the Epistle to the Hebrews applies to Christ, the Son above all. The kingship of Israel here takes its true meaning: it is the cradle of an expectation, that of the Messiah, the Son of David.
The Sin and the Repentance
David’s greatness does not rest on his innocence, for he falls gravely. One evening he covets Bathsheba, the wife of one of his officers, Uriah; he takes her, and when she is found to be with child, he recalls Uriah from the front to make him believe the child his own. But the officer, faithful, refuses to go home while the ark and the army camp in the field; so David has him placed at the fiercest point of the battle, where he dies. The prophet Nathan comes to the king and tells him the story of a rich man who stole and killed the one ewe of a poor man; when David is indignant and condemns the rich man to death, Nathan answers him: this man is you. And David, instead of excusing himself like Saul, confesses in a word. "I have sinned against the Lord." 2 Samuel 12:13 The prophet declares to him that God, for his part, has forgiven his sin, without yet lifting all its consequences, for evil begets evil: the child of the fault dies, and the sword will never leave his house. Tradition places on David’s lips, on that day, the great psalm of repentance, where the broken soul asks God not only to blot out the fault, but to remake him within. "Create in me a pure heart, O God; renew within me a steadfast spirit." Psalms 51:12 What separates David from Saul is not never having sinned, but turning back to God when he has sinned.
The Shadow over the House
The forgiveness received does not suspend the bitter fruits of the fault. Violence enters the house of David: one son rapes his half-sister, another, Absalom, avenges her by killing him, then revolts against his father, seizes Jerusalem, and drives him out. David flees barefoot, weeping, insulted along the road; when Absalom, caught in the branches of an oak, is killed despite the order to spare him, the king sobs over the son who had betrayed him. Returned to Jerusalem, he faces still other revolts, and toward the end a proud census draws a plague upon the people; to stop it, David buys the threshing floor of a Jebusite, Ornan, and raises an altar there. The Chronicles note that this threshing floor, where the punishment halted, is the very place where Solomon will build the Temple: the mercy received by David becomes the ground of the house of God. Despite these rendings, the promise holds: God’s fidelity to David outlasts David’s faults. The Chronicles, later, will pass over these shadows and paint an idealized David, wholly turned toward worship, not to hide the truth, but to show, through him, the figure of the perfect king that the Messiah alone will realize.