The Division of the Land and the Covenant at Shechem
The land conquered, Joshua divides it among the twelve tribes, according to the promise. The second half of his book, less warlike, tells a truth as great as the first: God has kept his word to the end, and nothing remains for the people but to remain faithful to him. It ends on the great assembly of Shechem, where Israel freely chooses its God.
The Division of the Inheritance
Joshua distributes the country among the tribes by lot, cast before the Lord at Shiloh, where the tent of meeting is set up: it is not force or number that fixes the borders, but God who gives each its share. Judah receives the great territory of the south, from which the kingship will come; Joseph receives a double portion, through his two sons Ephraim and Manasseh, as Jacob had foretold; the tribes already settled beyond the Jordan keep their land. The tribe of Levi, devoted to the service of the sanctuary, receives no territory: its portion is the Lord himself, and it lives scattered in forty-eight towns among the others, from the offerings of all the people, so that worship and the Law may be everywhere present. Six cities of refuge are also appointed, three on each side of the Jordan, where one who has killed unintentionally may flee the avenger of blood and find a judgment; he stays there until the death of the high priest, whose death frees the fugitive, as if one death redeemed another. Justice thus ceases to be the mere revenge of families. Among the allotments one figure stands out, Caleb. Eighty-five years old, he claims for himself the hill country of Hebron, where the giant Anakim still dwell: forty years earlier, he had believed the promise when the whole people trembled before this land, and his faith has not weakened with age. "So give me this hill country of which the Lord spoke on that day… perhaps the Lord will be with me, and I will dispossess them, as the Lord has said." Joshua 14:12 His portion is not the easiest, but the one he desired in faith.
The Land, Gift and Rest
When all is divided, the book pauses on what has been received: a land, and rest. God had sworn this land to Abraham, to Isaac, and to Jacob; he has given it, and he has given rest on every side with it, safe from the surrounding enemies. This rest of the land is real, and it announces a greater one: the Fathers saw in it the figure of the definitive rest of God, which the people saved by Christ enters. The gift is not, however, without a shadow: certain nations of Canaan have not been driven out, and they will remain as a snare, whose danger the time of the judges will soon show. An incident, toward the end, tells at what price this gift is kept. The tribes settled beyond the Jordan, Reuben, Gad, and half of Manasseh, raise a great altar by the river. The others, fearing an infidelity and a rival worship, prepare to march against them; the priest Phinehas is first sent to inquire. The altar, it is learned, had not been made to offer sacrifices apart: it was a witness, to say that these tribes, despite the river that divides them, serve the same God at the same sanctuary. The people must have but one altar, because it has but one God: the unity of worship guards the unity of faith, and the least breach is felt as a threat to the whole body.
The Assembly at Shechem
At the end of his life, Joshua gathers first the leaders, then all the people at Shechem, where Abraham had raised his first altar in the land. He retraces before them the history of God’s grace, from the call of Abraham beyond the River, the descent into Egypt, the exodus, the desert march, and the conquest: all, in this account, is the work of God, and nothing the work of men. Then he testifies that God has kept every one of his words. "…of all the good promises that the Lord your God spoke concerning you, not one has failed: all have been fulfilled for you…" Joshua 23:14 He then sets the people before a choice, without constraining it, ranging himself first of all. "…choose this day whom you will serve… As for me and my house, we will serve the Lord." Joshua 24:15 The people swears to serve the Lord; but Joshua, far from rejoicing too quickly, warns them that such a commitment is not made lightly. "You will not be able to serve the Lord, for he is a holy God, he is a jealous God: he will not bear your rebellions and your sins." Joshua 24:19 This harsh word does not turn the people away: it makes them measure the weight of their promise. They put away the foreign gods, a great stone is set up under the oak as a witness of the oath, and the covenant is renewed, not as a bond endured, but freely. Joshua dies at a hundred and ten years and rests in his inheritance; the bones of Joseph, brought back from Egypt, are buried at Shechem, fulfilling at last the word given at the end of Genesis. The people serves the Lord as long as the elders live who saw with their own eyes the works of God. After them a darker time begins.