Samuel and the Rise of Kingship
The time of the judges was ending in disorder, and the people demanded a king. The two books of Samuel tell this decisive passage: how Israel gave itself a kingship, through the figure of Samuel, last of the judges and first of the great prophets. God grants the king they ask for, while warning that in seeking a king like the nations, the people risk forgetting that they already have a King.
Samuel, Last of the Judges
It all begins with a childless woman, Hannah, humiliated by her husband’s second wife, who had sons. Gone up to the sanctuary of Shiloh, she weeps and prays in silence, promising God that, if he gives her a son, she will consecrate him to him for his whole life; the old priest Eli, seeing her lips move without a sound, at first thinks her drunk. God hears her; she names the child Samuel, "asked of God," and as soon as he is weaned hands him over to the service of the Lord. Her song of thanksgiving, in which the barren woman is filled, the poor lifted from the dust and the proud brought low, announces from afar the Magnificat of Mary. "My heart exults in the Lord… for I rejoice in your salvation." 1 Samuel 2:1 The child grows up beside Eli, clothed in a little linen ephod, gaining in favor before God and men, while the priest’s own sons dishonored the priesthood by their greed. One night, a voice calls Samuel; thinking it is Eli, he runs to him three times, until the old man understands that it is God and teaches him the answer. "Speak, your servant is listening." 1 Samuel 3:10 In that time when the word of God had become rare, God thus chooses himself a prophet, and Samuel becomes the recognized guide of all Israel.
The Ark Captured and Returned
Beaten by the Philistines, Israel thinks to force victory by carrying the ark of the covenant into battle, like a talisman that would compel God. The disaster is complete: the army is crushed, the ark taken, the two sons of Eli killed; hearing the news, the old priest falls and dies, and a child born that day is named Ichabod, "the glory has departed from Israel." God is not an object to be used, and he does not let himself be constrained by the presumption of his own. Yet among the Philistines the ark twice topples the statue of their god Dagon, broken on its threshold, and strikes their cities with a plague, so that after seven months they send it back of themselves, terrified, on a cart drawn by two cows. The account says two things at once: God is bound to no one, and he remains the master, even in the land of his enemies. After twenty years, Samuel gathers the people at Mizpah, has them put away their idols and return to the Lord, and God scatters the Philistines; the prophet then sets up a stone in memory of the help received. "Thus far the Lord has helped us." 1 Samuel 7:12 To the end, Samuel leads Israel by fidelity rather than by arms.
The People Demand a King
Grown old, Samuel sets up his sons as judges, but they let themselves be corrupted, and the elders of the people come to ask him for a king, to be governed "like all the nations." The request displeases Samuel, but God uncovers its deep root. "it is not you they are rejecting, it is me they are rejecting, refusing to have me reign over them." 1 Samuel 8:7 In wanting a visible king like the pagans have, Israel distrusts the invisible King who drew it out of Egypt and led it thus far. Yet God grants what they ask, but has the people warned of the price of a king: he will take their sons for his armies and his chariots, their daughters for his service, a share of their harvests and their flocks, and one day they will cry out under the master they demanded. Kingship is thus given as a concession, marked from the outset by an ambiguity; and yet God will use it, for it is from this royal line that he will bring forth the Messiah.
Saul, the First King
The first king is Saul, a tall Benjaminite, gone out to seek his father’s lost donkeys and led by that detour to Samuel. The prophet anoints him first in secret, pouring oil on his head and kissing him, and gives him signs that come to pass at once, even to seeing him prophesy in the midst of a band of prophets. Then, before all the assembled people, the lot designates him; they look for him, and find him hidden among the baggage, so much does the charge frighten him. The people acclaim him, and Samuel writes in a book the law of the king, so that the kingship may remain subject to the Law. Saul confirms his election by delivering the city of Jabesh-Gilead, besieged by the Ammonites who meant to put out the right eye of its inhabitants. As he withdraws, Samuel addresses to king and people a last warning: the king is not above God, he is only his lieutenant, and king and subjects alike will be judged on their fidelity to the Lord. There is set the key to the whole history that follows: behind each king of Israel stands the true King, and the kingship will be worth only as much as it serves his own.