Ruth the Moabite
In the midst of the disorder of the time of the judges, the little book of Ruth tells a story wholly of fidelity and gentleness. A foreigner, a Moabite, binds herself to the God of Israel and to her mother-in-law; through a series of humble acts, the providence of God leads her to become the great-grandmother of King David, and through him, of Christ. In an age of idolatry and violence, God prepares salvation through the quiet fidelity of two women.
Naomi and Ruth
A famine drives from Bethlehem a man, Elimelek, with his wife Naomi and their two sons; they settle in the land of Moab, among a people born of Lot, long an enemy of Israel, and whom a law even kept apart from the assembly of the Lord. The sons there marry Moabite women, Orpah and Ruth; then, within some ten years, Elimelek and his two sons die, leaving three widows without support. Naomi, learning that the Lord has visited his people by giving them bread, decides to return to Bethlehem, and urges her two daughters-in-law to stay in their own country, where they can make their life again. Orpah kisses her and goes back; but Ruth clings to her and refuses to leave her, with words in which she gives at a stroke her heart, her people, and her God. "Where you go, I will go… your people will be my people, and your God will be my God." Ruth 1:16 Naomi returns to Bethlehem with an emptied heart, and even her name weighs on her. "Do not call me Naomi, the sweet one; call me Mara, the bitter one, for the Almighty has filled me with bitterness." Ruth 1:20 She does not yet see that the foreigner she brings back is the beginning of her consolation.
Ruth and Boaz
At Bethlehem, at the time of the barley harvest, Ruth goes to glean in the fields, according to the law that leaves to the poor, the widows, and the foreigner what the reapers forget behind them. What the account calls chance is the hidden governance of God: Ruth comes to the field of Boaz, a kinsman of Elimelek, an upright and good man. Boaz notices her, orders his workers to let her glean in peace and even to drop ears of grain for her, has her eat at his table, and blesses her for the fidelity she has shown toward Naomi and for having taken refuge under the God of Israel. "…May your reward be full, from the Lord, the God of Israel, under whose wings you have come to take refuge!" Ruth 2:12 The law of gleaning, which seemed a mere detail, becomes the place where a whole salvation is played out; and Naomi, learning in whose field her daughter-in-law has gleaned, recognizes in Boaz a close kinsman, one of those who hold over the family a right of redemption.
The Redeemer
The heart of the book is the figure of the redeemer, the goel. The Law willed that a close kinsman be able to redeem the land of a dead man and raise up his name by marrying his widow, so that the family might not die out and the inheritance might remain in the line. On Naomi’s counsel, Ruth goes to Boaz by night, on the threshing floor where the barley is winnowed, and asks him to act as redeemer, with a word that takes up the very image of the blessing she had received. "Spread the corner of your cloak over your servant, for you have the right of redemption over us." Ruth 3:9 The shelter she had sought under the wings of God, she now asks under the cloak of the man God gives her. A nearer kinsman exists, to whom the right belongs first; but, called before the elders at the gate of the city, he draws back, for fear of compromising his own inheritance, and yields his right by the rite of the sandal. Boaz then redeems the land of Elimelek and takes Ruth as his wife, to raise up the name of the dead man on his estate. The elders and all the people bless the union, and bind the foreigner to the mothers of Israel. "May the Lord make the woman who is coming into your house like Rachel and Leah, who together built up the house of Israel!" Ruth 4:11 Ruth, who came with nothing, is fully received into the people of God.
From Ruth to David, and to Christ
Ruth gives Boaz a son, Obed, and the women of Bethlehem bless God for having given back to Naomi a redeemer and a line of descendants; the bitter one finds herself filled. "Blessed be the Lord, who has not left you today without a redeemer!" Ruth 4:14 This son opens the line from which the king will come. "…Obed. He is the father of Jesse, the father of David." Ruth 4:17 Thus the Moabite, the foreigner of an enemy people, becomes the great-grandmother of David, and enters the line from which Christ will be born; the Gospel will name her among his ancestors, with Rahab of Jericho and Tamar. Salvation comes from a stock where a Moabite and a Canaanite have their place: from the Old Testament onward, God shows that his promise overflows Israel and opens to all the nations. Boaz, the redeemer who buys back the land and raises up the name of the dead, announces from afar the true Redeemer, Christ, who redeems us at the price of himself and unites to himself a bride drawn from among the strangers, the Church. And above all, this little book tells how God saves: in the darkest time of the judges, without splendor, through the quiet fidelity of two women, he prepares the king and the salvation of the world.