Nehemiah and the Rebuilt City
The Temple standing and the Law recovered, Jerusalem remained an open city, without walls, exposed to its enemies and despised. Nehemiah, a Jew of high rank at the Persian court, obtains from the king leave to come and raise it up. In fifty-two days, despite the enemies, the wall is rebuilt; and the city, repopulated and consecrated, becomes again the heart of the people of God.
The Mission of Nehemiah
Nehemiah holds at Susa a position of trust with king Artaxerxes, that of cupbearer, which keeps him very close to the sovereign. When travelers come from Judea and tell him that Jerusalem still lies in ruins, its gates burned and its people in disgrace, he is overwhelmed; he weeps, fasts, and prays for several days. One morning the king notices his sadness, a dangerous thing in the sovereign’s presence; Nehemiah, after a prayer flung in an instant toward the God of heaven, dares to ask leave to go and raise up the city of his fathers. The king grants it, with letters for the governors and timber from his forest for the gates. Arrived in Jerusalem, Nehemiah does not at first disclose his plan: he inspects the fallen walls by night and in secret, skirting the rubble, to measure for himself the scope of the task. Then he gathers the people and draws them on. "Come, let us rebuild the wall of Jerusalem, so that we may no longer be in disgrace." Nehemiah 2:17 A layman, stirred by love for the holy city, joins prayer and action, and gives the people back the courage to act.
The Wall despite the Enemies
Nehemiah divides the work by families and by trade guilds, each rebuilding the portion of wall that faces his own house, so that the whole people is at work at the same time. The undertaking runs at once into the hostility of the neighboring chiefs, Sanballat, Tobiah, and Geshem the Arab, who begin with mockery, jeering at walls a fox would knock down, pass to threats, then plot to attack the builders. Nehemiah organizes the people to meet the danger without leaving the work: half labor while the other half stand guard, spear in hand; each builds with one hand at the work and the other on his weapon, a trumpeter beside him to sound the alarm, and no one takes off his clothes, day and night on the breach. To all the traps set to lure him out of the city and kill him, to all the false rumors, he opposes prayer and the calm refusal to be turned aside. The wall rises with astonishing speed. "The wall was finished on the twenty-fifth day of the month of Elul (around August-September), in fifty-two days." Nehemiah 6:15 And the enemies themselves must recognize where this strength came from. "all the surrounding nations were seized with fear: they felt humbled and recognized that this work had been accomplished with the help of our God." Nehemiah 6:16 The opposition only made the hand of God more manifest.
Justice within the City
Another threat, this one from within, nearly ruined the work at the very moment they were building. Crushed by famine and by the king’s taxes, the poor had been forced to mortgage their fields and vineyards, then to sell their sons and daughters into debt-slavery, and that to their own richer Jewish brothers, who lent at interest. Nehemiah, hearing their cry, is indignant: what use is it to raise walls against the enemy outside if the city devours its poor within? He gathers the nobles, publicly reproaches their usury, makes them swear to cancel the debts and give back the seized fields, vineyards, and houses, and shakes out the fold of his garment as a sign of what God will do to whoever breaks his word. He himself, during the twelve years of his governorship, renounces the revenues due to his office and feeds many guests at his table, preferring to carry the people rather than weigh on them. The city holds not only by its walls, but by the justice the Law commands toward the poor and the brother.
The Consecrated City
Jerusalem, too vast and too empty, is repopulated: lots are cast so that one inhabitant in ten comes to settle there, and the people bless those who offer themselves freely to leave their land for the holy city. Then the wall is dedicated in joy: two great choirs of thanksgiving, one led by Ezra, go around the ramparts in opposite directions, meet at the Temple with the priests and the musicians, and the joy of Jerusalem is heard far off. On a second coming, after an absence, Nehemiah finds the abuses already returned and represses them with vigor: he throws out of the Temple an enemy who had been lodged a room in it, restores the portions of the Levites who had been left to go back to their fields, enforces the sabbath by shutting the city gates against the traders on that day, and sharply rebukes those who had again married foreign women, so much so that their children could no longer speak the language of Judah. The Temple, the Law, and the city now form one holy people, gathered, consecrated, set apart for God. In this, the restored Jerusalem is a figure of the Church, the new Jerusalem gathered from among all the nations and consecrated to God, of which Scripture will say that its walls are salvation and its gates praise.