Judas Maccabeus and the Dedication of the Temple
Against the persecution rises a country priest, Mattathias, and his sons, among them Judas, surnamed Maccabeus, "the hammer." By a war waged in God’s name, they retake Jerusalem and purify the profaned Temple; the feast that keeps its memory is still celebrated. And it is in the course of these battles that one of the acts that ground prayer for the dead is set.
The Uprising of Mattathias
In the town of Modein, where he had withdrawn with his sons far from defiled Jerusalem, the old priest Mattathias sees the king’s officers come to force the inhabitants to sacrifice to idols. He is offered, as the foremost of the notables, the honors and friendship of the king if he sets the example; he flatly refuses, declaring that he and his sons will walk in the covenant of their fathers. "We will not obey the king’s commands, and we will not turn aside from our worship to the right or to the left." 1 Maccabees 2:22 And when a Jew steps forward to sacrifice before his eyes, Mattathias, seized with a burning zeal like Phinehas of old, kills him on the altar together with the king’s officer, tears down the altar, and cries out to all the faithful of the Law to follow him. He flees into the mountains with his sons and gathers a band. Groups who had let themselves be massacred without resisting because it was the sabbath make him measure the peril: the insurgents decide that it is permitted to defend oneself even on the day of rest, so as not to perish. As he dies, Mattathias exhorts his sons to zeal for the Law and appoints Judas as commander of the war and Simon as counselor.
Judas Maccabeus and His Victories
Judas Maccabeus leads the fight as commander and becomes the terror of Israel’s enemies. With small and poorly armed troops, he defeats one after another the armies the generals of the king of Syria hurl against him, at Beth-horon, at Emmaus, at Beth-zur, always giving the victory to God and not to numbers. "victory in war does not depend on the size of the army: strength comes from Heaven." 1 Maccabees 3:19 As in the time of Gideon and David, God saves by the few, so that the glory may return to him; and Judas prepares each battle by prayer, fasting, and the reading of the Law, imploring the help of Heaven before coming to blows. His faith and daring overturn the balance of force and reopen the road to Jerusalem.
The Dedication of the Temple
Master of Jerusalem, save for the citadel still in enemy hands, Judas goes up to the Temple and finds it laid waste: the altar profaned, the gates burned, the courts overgrown with brush like a wood, the priests’ chambers in ruins. He chooses blameless priests, tears down the altar the pagans had dishonored, sets its stones apart until a prophet should come to say what to do with them, raises a new one of unhewn stones, remakes the lampstand, the table, and the sacred vessels, and relights the lamps. Then he rededicates the sanctuary, with sacrifices, hymns, and palm branches, exactly three years, to the day, after its profanation. He decrees that this dedication be kept every year, for eight days, from the twenty-fifth of the month of Chislev. "the days of the dedication of the altar should be observed in their season, year by year, for eight days… with joy and gladness." 1 Maccabees 4:59 This is the feast of the Dedication, Hanukkah, which Jesus himself will come to keep at the Temple. The joy of the purification follows the horror of the profanation, and the worship of the true God resumes where the idol had reigned.
The Offering for the Dead
In the course of his campaigns, after a battle against the neighboring peoples, Judas has the bodies of his fallen soldiers gathered to bury them with their own. Now it is discovered that several had secretly worn, under their tunics, small amulets of the idols picked up in a pagan town, a fault forbidden by the Law that had doubtless cost them their lives. Far from despairing of them, Judas and his men pray that this sin might be blotted out, blessing the just God who brings hidden things to light; then Judas takes up a collection among his soldiers and sends it to Jerusalem, that a sacrifice of atonement might be offered on behalf of the dead, so that they might be freed from their fault. The book praises this act as a holy thought, adding that Judas was thinking of the fair reward reserved for those who fall asleep in piety. "This is a holy and pious thought. This is why he had this sacrifice of atonement offered for the dead, so that they might be freed from their sin." 2 Maccabees 12:46 The Church finds in this passage the scriptural foundation of prayer and of Masses for the dead, and of the doctrine of purgatory: the dead who have departed with some fault can be purified and relieved by the prayer of the living. This act rests on the two truths the martyrs had just proclaimed, the resurrection and the bond that unites the living to the dead in the communion of saints. It is precisely this teaching that, at the Reformation, made these books rejected by those who refused prayer for the dead, while the Catholic Church keeps them. Judas himself will later fall in battle, defending his people, and his brothers will take up after him the work begun.